اِنَّ یَوْمَ الْفَصْلِ کَانَ مِیۡقٰتًا ﴿ۙ۱۷﴾
Undoubtedly, the Day of Decision has an appointed time.
یَّوْمَ یُنۡفَخُ فِی الصُّوۡرِ فَتَاۡتُوۡنَ اَفْوَاجًا ﴿ۙ۱۸﴾
The day when the trumpet shall be blown, and you will come in hosts.
وَّ فُتِحَتِ السَّمَآءُ فَکَانَتْ اَبْوٰبًا
﴿ۙ۱۹﴾
And the sky shall be opened up and it will become as doors.
وَّ
سُیِّرَتِ الْجِبَالُ فَکَانَتْ سَرَابًا ﴿ؕ۲۰﴾
And the mountains shall be made to move and shall become as they were a mirage.
Tafsir al-Kabeer التفسیر الکبیر
عَنْ مُعَاذٍ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهُ
فَقَالَ عَلَيْهِ السَّلَامُ: يَا مُعَاذُ سَأَلْتَ عَنْ أَمْرٍ عَظِيمٍ مِنَ الْأُمُورِ، ثُمَّ أَرْسَلَ عَيْنَيْهِ وَقَالَ: يُحْشَرُ عَشَرَةُ أَصْنَافٍ مِنْ أُمَّتِي:
بَعْضُهُمْ عَلَى صُورَةِ الْقِرَدَةِ
وَبَعْضُهُمْ عَلَى صُورَةِ الْخَنَازِيرِ
وَبَعْضُهُمْ مُنَكِّسُونَ أَرْجُلُهُمْ فَوْقَ وُجُوهِهِمْ يُسْحَبُونَ عَلَيْهَا
وَبَعْضُهُمْ عُمْيٌ
وَبَعْضُهُمْ صُمٌّ بُكْمٌ
وَبَعْضُهُمْ يَمْضُغُونَ أَلْسِنَتَهُمْ وَهِيَ مُدَلَّاةٌ عَلَى صُدُورِهِمْ يَسِيلُ الْقِيحُ مِنْ أَفْوَاهِهِمْ يَتَقَذَّرُهُمْ أَهْلُ الْجَمْعِ
وَبَعْضُهُمْ مُقَطَّعَةٌ أَيْدِيهِمْ وَأَرْجُلُهُمْ
وَبَعْضُهُمْ مُصَلَّبُونَ عَلَى جُذُوعٍ مِنْ نَارٍ
وَبَعْضُهُمْ أَشَدُّ نَتْنًا مِنَ الْجِيَفِ
وَبَعْضُهُمْ مُلْبَسُونَ جِبَابًا سَابِغَةً مِنْ قَطْرَانٍ لَازِقَةٍ بِجُلُودِهِمْ.
فَأَمَّا الَّذِينَ عَلَى صُورَةِ الْقِرَدَةِ فَالْقَتَّاتُ مِنَ النَّاسِ.
وَأَمَّا الَّذِينَ عَلَى صُورَةِ الْخَنَازِيرِ فَأَهَّلُ السُّحْتِ.
وَأَمَّا الْمُنَكَّسُونَ عَلَى وُجُوهِهِمْ فَأَكَلَةُ الرِّبَا
وَأَمَّا الْعُمْيُ فَالَّذِينَ يَجُورُونَ فِي الْحُكْمِ
وَأَمَّا الصُّمُّ وَالْبُكْمُ فَالْمُعْجَبُونَ بِأَعْمَالِهِمْ
وَأَمَّا الَّذِينَ يَمْضُغُونَ أَلْسِنَتَهُمْ فَالْعُلَمَاءُ وَالْقُصَّاصُ الَّذِينَ يُخَالِفُ قَوْلُهُمْ أَعْمَالَهُمْ
وَأَمَّا الَّذِينَ قُطِعَتْ أَيْدِيهِمْ وَأَرْجُلُهُمْ فَهُمُ الَّذِينَ يُؤْذُونَ الْجِيرَانَ
وَأَمَّا الْمُصَلَّبُونَ عَلَى جُذُوعٍ مِنَ النَّارِ فَالسُّعَاةُ بِالنَّاسِ إِلَى السُّلْطَانِ
وَأَمَّا الَّذِينَ هُمْ أَشَدُّ نَتْنًا مِنَ الْجِيَفِ فَالَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ وَاللَّذَّاتِ وَمَنَعُوا حَقَّ اللَّهِ تَعَالَى مِنْ أَمْوَالِهِمْ
وَأَمَّا الَّذِينَ يَلْبَسُونَ الْجِبَابَ فأهل الكبر والفخر والخيلاء.
The day when the trumpet shall be blown, and you will come in hosts…
Sayyiduna Mu’adh – may Allah be pleased with him – reported that he asked the Holy Prophet – may Allah send peace and blessings upon him – regarding this.
He replied: O Mu’adh, you have asked about one of the great things. He then lowered his gaze and said:
My Ummah will be judged in ten groups:
- They will be in the shape of monkeys
- In pigs’ shape
- Their feet will be up and heads will be down and they will walk upside down
- Blind
- Deaf and dumb
- They will swallow their tongues. Puss will be coming out of their mouths, the odour of it will be hard for people to bear.
- Their hands and feet will be cut off
- They will be hanged over fire
- Some will be stinking worse than rotting corpses
- Some will be wearing the garment of black mole which will be hugging their bodies.
Those in the shape of monkeys will be the backbiters.
Those in the shape of pigs will be those who ate Haraam.
Those who will be turned over their faces will be those that ate interest.
The Blind are those who practiced oppression in justice.
Those who will be boastful of their actions will be deaf and dumb.
Those who will swallow their tongues will be the ulama and lecturers (storytellers) whose words and actions contradict each other.
Those whose hands and feet will be cut off will be the ones who caused their neighbours misery.
Those who will be hanged on fire will be those who get people unjustly captured by Sultan.
Those who will stink worse than dead bodies will be the ones who followed the evil desires and lust and withheld the right of Allah from their wealth.
Those who will wear the garment of black mole will be the arrogant and boastful.
Tafsir al-Kabeer (Mafateeh al-Ghaib) of Imam Fakhruddin Muhammad ibn Umar al-Raazi al-Shafe’i t D. 606 A.H.
Tafsir al-Jalalain تفسیر الجلالین
{إِنَّ يَوْم الْفَصْل} بَيْن الْخَلَائِق {كَانَ مِيقَاتًا} وَقْتًا لِلثَّوَابِ وَالْعِقَاب
Verily the Day of Decision, for creatures, is the tryst, a time [fixed] for reward and punishment.
{يَوْم يُنْفَخ فِي الصُّور وَالنَّافِخ إِسْرَافِيل {فَتَأْتُونَ} مِنْ قُبُوركُمْ إِلَى الْمَوْقِف {أَفْوَاجًا} جَمَاعَات مختلفة
The day the Trumpet, the Horn, is blown ‘the Day of Decision’, the blower being Sayyiduna Israfeel – peace be upon him, and you come forth from your graves to the site [of the Resurrection], in droves, in diverse groups,
{وَفُتِحَتْ السَّمَاء}شُقِّقَتْ لِنُزُولِ الْمَلَائِكَة {فَكَانَتْ أَبْوَابًا} ذَات أَبْوَاب
And the heaven is opened, sundered for the descent of the angels, and becomes as gates, it becomes [a heaven] with gates.
{وَسُيِّرَتْ الْجِبَال} ذُهِبَ بِهَا عَنْ أَمَاكِنهَا {فَكَانَتْ سَرَابًا} هَبَاء أَيْ مِثْله فِي خِفَّة سَيْرهَا
And the mountains are set in motion, dislocated from their positions, and become as a mirage, as fine dust, that is to say, like it in terms of its levity when in motion.
Tafsir al-Jalalain of Imam Jalaaluddin Muhammad ibn Ahmad al-Mahalli al-Shafe’i t D. 864 A.H. and Imam Jalaaluddin Abd al-Rahman ibn Abi Bakr al-Suyooti al-Shafe’i t D. 911 A.H.
MUSJIDUL HAQ 
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