S079 V042, 043, 044, 045, 046 Tafseer of Ahlus Sunnah تفسیر اھل السنۃDownload

یَسْـَٔلُوۡنَکَ عَنِ السَّاعَۃِ اَیَّانَ مُرْسٰىہَا ﴿ؕ۴۲﴾

  They ask you concerning the Hour; when it is destined to come? 


 فِیۡمَ اَنۡتَ مِنۡ ذِکْرٰىہَا ﴿ؕ۴۳﴾

  But what you are to do with its mentioning? 


 اِلٰی رَبِّکَ مُنۡتَہٰىہَا ﴿ؕ۴۴﴾

  Towards your Lord is its ultimate end.


 اِنَّمَاۤ اَنۡتَ مُنۡذِرُ مَنۡ یَّخْشٰىہَا ﴿ؕ۴۵﴾

  You are only a warner to him who fears it.


 کَاَنَّہُمْ یَوْمَ یَرَوْنَہَا لَمْ یَلْبَثُوۡۤا اِلَّا عَشِیَّۃً اَوْ ضُحٰىہَا﴿۴۶﴾٪

  It shall be as if, on the day when they will see it, they had not tarried in the world but an evening or the rising of the sun.

Tafsir al-Qurtubi                                                                                                                         تفسیر القرطبی                                                    

(يَسْئَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْساها) قَالَ ابْنُ عَبَّاسٍ: سَأَلَ مُشْرِكُو مَكَّةَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَتَى تَكُونُ السَّاعَةُ اسْتِهْزَاءً، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ الْآيَةَ.

They ask you concerning the Hour; when it is destined to come?…

Sayyiduna Ibn ‘Abbas – may Allah be pleased with them – said:  The polytheists of Makkah Mukarramah asked the Holy Prophet – may Allah send peace and blessings upon him, “When will the Day of Judgment occur?” by way of ridicule, so Allah Almighty revealed this verse.

Tafsir Qurtubi (Al-Jame’ Li Ahkaam al-Quran) Imam Shamsuddin Muhammad ibn Ahmad al-Qurtubi t D. 671 A.H.

Tafsir al-Jalalain                                                                                                                        تفسیر الجلالین                                                

{يَسْأَلُونَك} أَيْ كُفَّار مَكَّة {عَنْ السَّاعَة أَيَّانَ مُرْسَاهَا} مَتَى وُقُوعهَا وَقِيَامهَا

They, that is, the disbelievers of Mekkah Mukarramah, ask you about the Hour: when will it set in?, when will it come to pass and when will it begin?

{فِيمَ} فِي أَيّ شَيْء {أَنْتَ مِنْ ذِكْرَاهَا} أَيْ لَيسَ عِنْدك عِلْمهَا حَتَّى تَذْكُرهَا

What have you to do with the mention of it?, in other words, you have no (personal) knowledge of it in order to mention it. 

{إِلَى رَبّك مُنْتَهَاهَا} مُنْتَهَى عِلْمهَا لَا يَعْلَمهُ غيره

With your Lord it belongs ultimately, ultimate knowledge of it [lies with Him]; none other than Him has any knowledge of it.

{إِنَّمَا أَنْتَ مُنْذِر} إِنَّمَا يَنْفَع إِنْذَارك {مَنْ يخشاها} يخافها

You are only a warner for, your warning will only benefit, the one who fears it.

كَأَنَّهُمْ يَوْم يَرَوْنَهَا لَمْ يَلْبَثُوا} فِي قُبُورهمْ {إِلَّا عَشِيَّة أَوْ ضُحَاهَا} عَشِيَّة يَوْم أَوْ بُكْرَته

The day they see it, it will be as if they had only tarried, in their graves, for an evening or the morning thereof, that is to say, [as if only] one evening of a day or its morning.

Tafsir al-Jalalain of Imam Jalaaluddin Muhammad ibn Ahmad al-Mahalli al-Shafe’i t D. 864 A.H. and Imam Jalaaluddin Abd al-Rahman ibn Abi Bakr al-Suyooti al-Shafe’i t D. 911 A.H.