S080 V033, 034, 035, 036, 037 Tafseer of Ahlus Sunnah تفسیر اھل السنۃDownload

فَاِذَا جَآءَتِ الصَّآخَّۃُ ﴿۫۳۳﴾

  Then when the deafening shout will come,


 یَوْمَ یَفِرُّ الْمَرْءُ مِنْ اَخِیۡہِ ﴿ۙ۳۴﴾

  On that day man will flee from his brother.


 وَ اُمِّہٖ وَ اَبِیۡہِ ﴿ۙ۳۵﴾

  And from his mother and his father.


 وَ صٰحِبَتِہٖ وَ بَنِیۡہِ ﴿ؕ۳۶﴾

  And from his wife and his sons,


 لِکُلِّ امْرِیًٔ مِّنْہُمْ یَوْمَئِذٍ شَاۡنٌ یُّغْنِیۡہِ ﴿ؕ۳۷﴾

  Everyone of them on that day has one anxiety that is enough for him.

Tafsir Rooh al-Bayaan                                                                                              تفسیر روح البیان                                                

ان فى ذلك اليوم لا يتخلص أحد بعلمه بل بفضله وطوله

كما قال عليه السلام لن يدخل أحدكم الجنة بعمله

قالوا ولا أنت يا رسول الله

قال ولا أنا الا ان يتغمدنى الله بغفرانه

ودر باب مشغولئ قيامت فريد الدين عطار را قدس سره حكايتى منظوم است

كشتئ آورد در دريا شكست

 تخته زان جمله بر بالا نشست

كربه وموشى در ان تخته بماند

 كارشان با يكدگر پخته بماند

نه ذكر به موش را روى گريز

 نه بموش آن گ ربه را چنگال تيز

هر دوشان از هول درياى عجب

 در تحير بازمانده خشك لب

در قيامت نيز اين غوغا بود

 يعنى آنجا نى تو ونى ما بود

Indeed, none will attain salvation on that day by virtue of his actions but by the Mercy of his Lord.

Hadeeth:  None of you will enter paradise on accord of your actions.

He was asked, “Not even you, ya RasoolAllah?”

He replied, “Not even me but Allah has enveloped me with His forgiveness.”

Khwaja Fareeduddin Attar – may Allah be pleased with him – narrates the likelihood of the layout of the events on the Day of Judgment as follows:

It will be as if someone took his boat in the ocean and it broke, he then resorted to the plank and took its support.

A cat and a mouse also joined him on the plank but both despite being natural enemies, forgot all about it

Neither the mouse thought of running away nor the cat thought of catching the mouse

Both are in terror of the ocean and in trouble

This is how it is going to be on the Day of Judgment where none will concern oneself with others.

Tafsir Rooh al-Bayaan of Imam Isma’eel Haqqi ibn Mustafa al-Istanbuli Hanafi t D. 1127 A.H.